Poem I Loved This Month: September 2019

The poem I’ve loved this month is “I Cannot Say I Did Not” by Sharon Olds. If you’ve been reading this blog for a while, you know I usually feature a few poems. This month, just this one. This is the one poem I’ve really loved this month. The essay that follows examines it alongside a little bit of early motherhood.

After writing my birth story, I welled with tears. I kept writing—past the sight of him, past Jon singing him his first song out here, past the extended hospital stay and coming home and debating whether to open ice cream, even past pronouncements and Unabomber ramblings on love and meaning. I didn’t want it to end. Already, the push-pull of grief and joy at him growing, learning. My life, for me, feels perfect—and some grief in the realization that this overwhelming happiness, this cheery monotony, is temporary—in the same way that used to bring me relief (“This is temporary. This is only temporary.”).

Every day is full. Just finishing what I once considered basic tasks—going to the grocery, drinking a cup of coffee (hardly ever warm by the time I finish it), reading a short chapter—feel like monumental achievements. My son is healthy and beautiful. My husband is beautiful and kind. Our yard is unmowed. My hair is undone. I saw two groundhogs in my neighbor’s yard, and one of them (at least) spends his nights burrowing underneath our porch. Laundry multiplies like rabbits. Time disappears like quarters into a jukebox—six in a go. I must remind myself to eat; otherwise I forget until late in the day, at some inconvenient hour, holding a baby and calming a dog. I spend free minutes at my desk, writing. Writing what? The disappointment, I realize, eyes welling over my notebook, eventually just drawing a heart at the end of the story like a middle-schooler in love, is that I cannot put into language how glorious it all is. I can’t even remember it all now, much less get it all down. (Cue Emily in Our Town.) How the means themselves are the ends, how all of this was here before it was here and is gone even now. If I risk sounding precious, it’s because … I feel it all preciously. But my lack of language, or my lack of skill at employing it, will cost me the bulk of my memory of this time. Like how even in photos Wendell almost never looks quite Wendell. I don’t know that at the page I’ve ever felt like I had so many things to say and so little ability, so few words—mostly redundant—to say them.

But then a friend* posted this poem: “I want to say that love / is the meaning, but I think that love may be / the means, what we ask with.”

“I Cannot Say I Did Not” by Sharon Olds proves to me someone somewhere begins to have the language, a language generous and sparse enough.

This morning, Wendell was still sleeping—Jon had gotten him to go back to sleep, I lay there smiling into the dark like I imagine murderers do right before a kill—watching all I couldn’t see but knew was there around me: the dog whistling after a rodent in her sleep; Jon passed out, soon to be dazed and glaring into the glow of his phone for the time, deciding whether to bike or drive, Wendell heaving out little breaths, still (God willing) a “long portion” left. I was so content at all of this—and at the possibility of sleep—I lay there wakeful, breasts pained, overfull with milk, waiting for the day to meet me.

The line breaks in life, not “needing to be drained” but simply “needing to be (line break) drained.” Enjambment like a door jamb, one that dictates how quietly, how secretly, one can enter or exit a room, whether I’ll wake the baby. This door jamb isn’t square—light slips in, that little emphasis on “needing to be.”

This day I felt like even the sun, the day, was waiting on me to have this moment. (In point of fact, it’s fall, and the sun’s just coming up later every day.)

And then Wendell, not just my baby orbiting out from me further and further into personhood, but a wanting lodged within me forever—like a bullet left in the soldier, it wounds and protects. This sense that, no, none of us is a singular human; we’re all the detritus of ourselves—our outgrown clothes and fingernail clippings and abandoned summer gardens and diapers that have never biodegraded—and our forebears and all the things we may be—our future interests, our child in a bassinet in the dark, our dog on a walk darting at bicyclists while we avoid eye contact and apologize. And yes, the more sinister and slipperier histories and mistakes—a father’s “desire / for his orgasms and for [a] mother’s money.” We are the disappointments of who we can never be—“my mother’s longing for a son” and proof of injustices big or small—“patriarchy” but also a life of handmedowns. “Before I existed, I asked, with the love of my / children, to exist, and with the love of their children.”

Anaphora feels right: I asked, I asked, I asked. A literary device that can feel, to me, cheap—easy to sound right or deep or true, but be false, a way to get into a draft, scaffolding. I’m always suspicious of it when I’m reading. (Is the author trying to emotionally manipulate me? Is this adding an unearned, heightened drama?) But motherhood, repetitive, and childhood becomes a series of endless questions we learn to vocalize or enact until, as adults, we repeat them—often halfheartedly or less hopefully, in arguments or breakups or narrated over drinks or to therapists or priests. Sometimes I’ve become so cynical I’ve shoved the questions aside as kid’s stuff. I think a lot of us do that. Somewhere between toughening or sucking it up. But as Wislawa Szymborska says, “The most pressing questions are naïve ones.” Not Rilke’s “loving the questions” that’s quoted so much as a way of getting good with uncertainty, but love as the questions; love is the question—“what we ask with”—the articulation of asking to be.

And where the sentences don’t begin with “I asked” we get that turn (which she underscores by breaking a line on the word “turn”):

The repetition cut with something new is like the record scratch of the poem, right in the middle of the song, right when you’re getting in your groove as a reader. The first is an underscoring: “Before I existed, I asked …,” almost like a little improvisation to keep the melody interesting, though it does call attention to how serious the whole business is—this asking. Then the asking about the asking, essentially: “Did I ask with life or did I ask with death?” With breath or with the ground that will swallow me? Both? Then a return to the refrain: “I asked, with everything I did not have, to be born.” It’s the last time, and the rest of the poem drops it for the grand finale: which is abstract, rather than concrete, like the rest of the poem: “And nowhere in any /of it was there meaning, there was only the asking / for being, and then the being, the turn / taken. I want to say that love / is the meaning, but I think that love may be / the means, what we ask with.”

Lots of poems end in epiphany, a form so tried and true, it’s cliched, it’s expected. But Olds earns it. The means of her poem justify its end. (Puns always intended, thank you.)

And now I think, this morning, awake when I should’ve been sleeping, I was asking. I was asking with this moment, “with everything I did not / have, to be born.” And maybe, Wendell, unknowingly, out like a light, in this moment, was, too, through me. And today, poems didn’t seem more stupid than anything else. Still, I can’t say something like, “Poetry saved my life.” Life saved my life. Poetry deepens it. It’s been one of my ways of asking.

I’m so thankful today, dark again, for all the asking.

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*That friend is the poet Jessica Farquhar. Check her out.

Poems I’ve Loved: August 2019

Before I went into labor, I thought this was going to be about reading Susan Howe’s My Emily Dickinson and flipping through a book on Dickinson’s garden. In her book, Howe does a close reading of one poem ([“My Life had stood – a Loaded Gun”]) for most of the book. In college, I had a professor ask us to memorize poems by heart. I wonder now about this saying. The copyeditor in me wants to query “By heart? Consider changing to ‘Memorize poems’ for brevity.”

But isn’t that “by heart” central to what a poem can do for us if we have it ingrained?

For Howe, Dickinson’s poem (which I’d assume she has in her heart) is a faceted gemstone with which she can reflect, refract, and color American history and literature, which are dear to her.

Here are some poems I’ve learned by heart:
“[Wild nights – Wild nights]” Emily Dickinson
“Cowboy Up” Charles Wright
“Miss Blues’ Child” Langston Hughes
“God’s Grandeur” Gerard Manley Hopkins
“The Trees” Philip Larkin
“How It Is” Maxine Kumin

They have been dear to me, some before I really took their meaning.

Going into labor, I wanted something that would calm me and give me strength, so I chose to repeat in my head when necessary the 23rd Psalm, changing the tenses as I saw fit. This poem is one I’ve had rattling around in my head since childhood, and it was easy enough to dust off before heading to the hospital, and language was much more desirable to focus on than pain or back labor or “I’m going to leave with a new person I am responsible for for at least 18 years if I’m lucky.” Instead, enter this Psalm balm: “Surely goodness and mercy follow me all the days of my life.” A pretty way of telling myself, “It will be okay; it already is okay.” This ancient poem helped me through most of my labor, including the 7-ish hours I couldn’t sit or lie down. (Birth is metal AF, y’all.)

The poems in my heart help me through.

But these in-heart poems have a practical side, too. Since Kiddo’s been born, audio books have been easier to get through than physical ones. I can move around and not need my hands to turn pages, and if I’m honest, I can space out a little, too. And so, rather than filling my fall with books of poetry, I’d like to work on committing a few more poems to heart. Anyone with me?

Which poems do you know by heart already?

Would love to have a few of you to memorize poems with. Let me know if that’s of interest. (As fall comes on, I’m feeling Frost-y and it would be great to know what poems you all are committing to as the days go by and get shorter.)

Let me know in the comments below, or email me at Lindsey@LDAlexander.com.

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Poems I’ve Loved: May 2019

“Memory believes before knowing remembers. Believes longer than recollects, longer than knowing even wonders.”
—Faulkner, Light in August

Isnt there something jean valentine.PNG
“Isn’t there something” by Jean Valentine, from her collection Shirt in Heaven, published by Copper Canyon Press.

“Isn’t there something” by Jean Valentine

Jean Valentine is a poet whose work I came to (and who I had the good fortune of meeting) in grad school; but I was younger then, and silence outside my own bothered me more. As I age, I’m finding I’m more comfortable with less said, and though I sometimes lean toward (or on) her more traditional (narrative, explicable, punctuated) poems, I’ve come to love her work. It’s an earned love, entered into with mutual respect and trust over time; to leave so much to the imagination, so much possibility, for the reader, so much space for our subconsciouses to fill in and potentially drown her sharp-quiet thoughts on the page, is certainly an act of respect and trust.

But this isn’t to say these poems are without a dramatic pulse. To the contrary. In a world of jeering, a whisper can be twice as terrifying as a scream, and there is much more in less but an honest-less than in confident hyperbole.

This poem is a little bit more “accessible” than the typical Valentine, even in Shirt in Heaven, a book about memory and grief, and how we never really leave either, but maybe it’s because there’s a comfort in the company.

This elegy doesn’t reveal itself as an elegy until the last stanza. Before, it’s about mis-belonging, about trying to figure out or locate the parts of the self (the parts “like dogs,” “like trains leaving,” “like a gun”). What is a self, a person, made of? And if we’re made of all these parts that only appear at night, or that leave, or that threaten or protect (or both), all these parts that change, how do we keep a hold on ourselves? How do we keep it together?

This poem begins with questions, maybe rhetorical, maybe wanting affirmation from this person who, we later learn, has died. “Am I this? Am I that? Aren’t I like this and this and part that?” The speaker using “Isn’t” instead of “Is” makes for leading questions; a belief that there is indeed something in her like a gun. (It’s the difference between someone asking you “Do you think it’s rude to …?” and “Don’t you think it’s rude to … ?” The “not” implies that the person asking expects you to agree.)

At any rate, the speaker’s sure what kind of person she wants to be but isn’t: the loud squirrel that begs at the porch. And I wonder, what is it about that squirrel’s existence that’s desirable? That its desire is so out-in-the-open?

And here, where she might lose me (and also maybe because I tire of repeated words joined by an ampersand, which seems a little Literary for me), she does the oddest, most beautiful thing. It’s not just us creatures (the speaker, the dogs, the squirrel, bees) who want something (wanting having a double meaning of desiring and lacking); even the inanimate objects might: “wooden planks, / wanting something.” But what could wooden planks want? “To go back into / a tree?”

These two lines contain all the magical thinking of a great grief or great children’s book–a depth and humor and achy longing that have kept me renewing this book to re-read this poem. Here is where the speaker reveals herself and the poem turns: It’s about wanting to return to a place and time that are gone, about being without a path back.

Except in art, where we can hold on, keep the dead living. In this way, the poem is an ars poetica (a poem about poetry), which I usually despise, because they’re often highfalutin and either don’t make much sense to me or, conversely, they oversimplistically overstate how poetry changes the world. Yet, I like Valentine’s message here because it isn’t so hopeful as resurrection. It’s sad, like being the last customer to leave the bar is sad, like waiting for a phone call is sad; an unwillingness to say goodbye. But every miracle is part sad. And yes, this is miraculous, too, that there’s a place available to meet our dead, to grow our planks back into trees that the hungry dogs of us can look to or lie under.

Lake Isle of Innisfree” by William Butler Yeats^

This one’s also a poem about memory saves us or about how the false stories we tell ourselves about future possibility save us from the “pavements grey.” I’ve been reading it often to my belly button/kiddo in utero, in hopes they’ll like it when they move out (of my uterus). It feels good to read out loud, especially the part about “the bee-loud glade.”

It reminds me of one of my favorite songs, “Tall Pines,” a bluegrass tune about the memory of home, leaving it, and returning to die, which also is bucolic and recalls the sound of bees, almost as though written from the perspective of Yeats’ speaker if he did return as an older man: “I’ll never forget the morning I left / The hum of the bees in the hay: / The farther I walked, the louder they talked— / How silent it seems here today.” The bee sounds aren’t there; the trees are taller; there’s a gravestone meant for the singer.

Valentine and Yeats don’t attempt what the bluegrass musicians do, or not quite as fully. They aren’t ready for death themselves, despite what they might imply; or ready or not, they go on living. They don’t return to their Lake Isles; they can’t return to their person yet except for in poetry, the writing of which is an embrace of life. (In something as musical as “Lake Isle of Innisfree,” the repetition of the poem aloud does this, underscores its vivacity.)

Yeats doesn’t attempt to force the plank into tree; rather, he remains on the pavement, the musicality what allows the memory to dwell so that he can “hear it in the deep heart’s core.” Still, the poet behind the speaker hints to us that this place isn’t real, or isn’t real in the way memory or hope presents it: at noon, the sky is purple, for instance.

Valentine is more outwardly self-aware, she knows she’s clinging, but in her acknowledgement of clinging of distance, isn’t she closer to obtaining the object of her affection, this lost person, through that person’s own words?

Yeats’ speaker embraces memory (and its sister nostalgia) without questioning its illogic; Valentine’s embraces memory despite its illogic, as a means to an end.

And what is it about loss and bees?* Isn’t there something?

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^Hear Yeats read it himself here. (And you can listen to scholars talk about the poem, and “kill it” to understand it, which, sigh, scholarship.)

*Coincidental: Plath wanted her bee poems to be the last in Ariel, though they’re realer (less bucolic) than the bees of the others here; her hives having swarms and stings, unlike Yeats’.

 

Seeking, Stopping, Finding: How My Word for the Year Changed Me

“What you can plan is too small for you to live.”
— “What to Remember When Waking,” David Whyte

Inspired by Susannah Conway, I now choose a word for the year, or a handful of words, instead of making a list of resolutions. For 2018, I chose “Connect.” I chose it because I craved connection; I wanted connection to guide my decisions. I sought connection, searched for connection, hunted for friends, for happiness, for purpose. I picked the word connect because it was scary and because I felt disconnected.

Truth be told, 2018 kicked my hind-end into outerspace and back again a couple times. A long-term friendship ended; my grandmother died the same week; six months of freelance work evaporated unceremoniously; I had two asthma attacks a day for 20-some-odd days. I couldn’t even stick with my breath. That was the spring. As I pulled into therapy one day, The Mountain Goats’ “I Am Going to Make It Through This Year (If It Kills Me)” popped up on Spotify. Uproarious laughter. I never lost my sense of humor, and yet, for a while, I was calling this year “my unwanted lesson in impermanence.”

I went on fabulous vacations and smiled and laughed and danced and ate oysters on the half-shell and learned and promptly forgot all the facts I could learn and forget about the Colosseum and drank wine under the stars and stared into dozens of famous stony faces and had my first book come out and loved my life and grieved and got angry for reasons I couldn’t explain and woke up in the middle of a few nights wracked with panic.

But some time, somewhere, with connect, something happened. I didn’t notice when it began, but later, driving long hours through the South, listening to the radio, singing so loud in the middles of so many nowheres I thought were just beautiful. I realized—twice—that as a song came on that touched me, I was holding my hand to my heart. ((It was this song.) Which, honestly, what?!)

Rather than seeking to connect, I saw all the connections I’d been unable to see before.

People who were already my friends, the richness of those friendships, the place I could call home, the interests I’d been too shy to claim, how writing connects me to the world, how all of it both roots and frees me.

For years, I thought my writing was part of what kept me lonely or maybe that I kept myself lonely to devote myself to my writing. But through others reading my writing, my small but intelligent, generous audience, I’ve found, especially through my book tour, that writing is what connects me to others, to kindred spirits—not what separates me from them. Writing brought me to New York, where I spent a whole afternoon talking with my cousin on a patio and a whole day walking with another cousin sharing our deepest selves; it brought me to Mary Corse’s work, to Central Park, to meeting a man who has kept a picture of his wife in his wallet for 40 years—since they told each other they couldn’t remember why they’d gotten married, so now he always remembers; it brought me to nachos and sushi with an old friend; a porcelain duck named Spinoza; to a dog that could dance; to my great-aunt’s property and finally meeting her llama; to recognizing my friends in East Tennessee, some of whom even braved a torrential downpour to support me. Writing has brought me close friendship with a baker-writer and weekly walks with her. It’s brought me to the mountains in the cabin of a country civil rights activist, watching squirrels shake leaves from the trees.

Without writing, I would’ve forgotten the details; without writing, I would’ve lived different details. Writing, in connecting me more with the world, has brought me back to myself, to my senses. I’m not one to say art can save you (or me). It can’t. But art can remind us who we are, and we can save ourselves and each other. Thank you for being here with me, for connecting with me and continuing to read. Thanks for being patient with me. I see you now.

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Poems I’ve Loved This Month: November 2017

Tulip poplar in full fall color: golden

“The Glass Essay” by Anne Carson.

“One way to put off loneliness is to interpose God.”

Corey Van Landingham posted this poem on Facebook. Like everyone else, I’m a fan of Anne Carson’s work — except I hadn’t read this one. It’s long and worth being long. I am glad I did not read it before writing my first book or else there would have been no first book to write.

In it, Carson’s speaker weaves together a biography of Emily Bronte, a trip to the moors with her elderly mother, and the time spent in heartbreak. To oversimplify, this is a break up poem. It’s also an ars poetica. Why do some people get hurt? Why do some people observe? Why become an artist? Why become angry?

Or, as the poem puts it: “What is prior? // What is love? / My questions were not original. / Nor did I answer them.”

And it’s these questions, unoriginal but essential, that map themselves onto the moors for the speaker, the curtains her mother wishes she’d draw, the “glimpses… of soul” the speaker comes to call “Nudes,” the idea of Bronte’s idea of God, the characters of Wuthering Heights, sexuality.

It was about this time
I began telling Dr. Haw

about the Nudes. She said,
When you see these horrible images why do you stay with them?
Why keep watching? Why not

go away? I was amazed.
Go away where? I said.
This still seems to me a good question.

Why keep watching?
Some people watch, that’s all I can say.
There is nowhere else to go,

no ledge to climb up to.
Perhaps I can explain this to her if I wait for the right moment,
as with a very difficult sister.

‘On that mind time and experience alone could work:
to the influence of other intellects it was not amenable,’
wrote Charlotte of Emily.

The word “question” is repeated 12 times in the poem; the word “Nude” 25 times. There are 54 question marks. No answers in the poem, but glimpses of soul; the images those soul-pieces project themselves onto.

And in all of this, the self-indictment, the hurt feelings, the cold confusion of loving and no longer being loved. The line Corey quoted:

Perhaps the hardest thing about losing a lover is / to watch the year repeat its days.

Seriously. This one. Read it.

(Also Wuthering Heights is one of my favorite books and one of the few novels I’ve re-read.)

From “Oil” by Fatimah Asghar.*

We got sent home early
& no one knew why. I think we

are at war! I yelled to my sister
knapsacks ringing

against our backs. I copy
-catted from Frances

who whispered it when the teachers
got silent. Can’t blame

me for taking a good idea.
I collect words where I find them.

Read this poem on the Poetry website to see it in its true form (which I was unable to achieve here), or in the print edition (November issue). I think print actually enhances it a bit — all the white space, a full page, around each part presented in its glorious quiet, the threat and suffocation of the quiet, the whispering “bombbombbombbombbombbombbombbombbombbombbombbombbomb” into sheets as a child whose “people might / be Afghani” post-9/11. This narrative poem, about identity formation, agency, and the collection of words, what one person can accumulate over a lifetime or in mere weeks, how the speaker scavenges for words, “know[s] that word’s not meant for [them] but [they] collect words / where [they] find them.”

This poem is a lesson in narrative poetry — how to hook with clarity and concision — and is the reason her book If They Come for Us is one I’m excited to read in 2018.

Rastros Corporales: Blood on Canvas: Ana Mendieta: 1982″ by Leslie Sainz^.

… it is near-game, this tracking of pulse and surplus/
when your country says give, you drain despite the clots.

I actually read this poem first a few months ago and have returned several times since: it holds so many mysteries, reading it is intoxicating. Poem as lure, me as fish. I felt not smart enough to talk about it then, and probably am not now, but if I wait until I am, I’ll never tell you about it, which would be a major loss for you.

Another ars poetica. This ekphrastic poem ironically reminds me of a watercolor because of its form — impressionistic, unassuming: a prose poem with line breaks hatched in, as one might write in a notebook. (See the art it takes as its subject here.) But the form is interesting because of the tension it creates with its subject: both the Ana Mendieta artifact (paintings made in a performance art piece in which slid her forearms down blank paper) from “Body Tracks” and the images the speaker shares.

As the title suggests, the corporal is central here — even the dice are “tooth-shaped.” But the speaker floats from body to body, an imagination more than a self (or the imagination is the self, the body is what’s imagined and experienced), the “you” she’s speaking to slippery — a beloved but what kind of beloved — the kind you’d paint a canvas with blood for, the kind who would bleed themselves for country “despite the clots” — a country, a mother, a lover, the reader? Why choose?

The genius of the poem — much of it in the syntax, the accumulation of meaning or allowance for different readings through commas and breaks — is how specific it is while letting in so many alternate realities — the speaker and the “you” transmorph into “dehydrated eels,” “polizia nacional rolling tooth-shaped dice,” from experience into image into sound.

In the past few years, poems in columns that can be read in different order for different meaning have come into vogue (and some are truly great), but here readers get many of these benefits in a sleeker shell; there is constraint and restraint, but it’s masked in a certain ease. More tension. Despite the slipperiness of image, of language, this speaker doesn’t let anything slip, even “blood on canvas” looks effortless without knowing the performance, the life, the politics that put it there. Factoring in not only the painting but Mendieta’s life as an artist, her death (a suicide, an accident, or a murder by her then-boyfriend and fellow artist), and the feminist response to all of the above, and “Body Tracks” and blood imbue meaning.

^I already told you all Leslie Sainz is a genius and saint. I meant it. Read her work now and say you knew it when.

“Woo Woo Roll Deep” by Angel Nafis.

… You can’t tell us
shit. We always down for the miracle.
The regular-as-fuck dawn making brand new
the farm of our hearts.

This poem is a joy. Reading it is a joy, it displays joy, howling it aloud is a joy. Calling or IMing your girlfriends about it is a joy. (And as Toi Derricotte says, “Joy is an act of resistance.”) Here, I mean joy in its fullest sense: that belly laugh heartbreak, the tattoo of dead lovers, the combination of unabashed support, astonishment, touch, and eyeroll that is female friendship. In the world of this poem, the police still kill citizens, but “A week after the 314th police killing this / year, Jenna mixes up a tincture…” Everyone reads their Chani Nicholas* horoscope and collates her affirmations with their upcoming periods. Walls are painted “miss-my-daddy red.” There’s tea and crystals and hopes for solutions and superstition and no guilt. As a proud-of-herself weirdo, I love other proud-of-themselves weirdos, of which this speaker is certainly one. I bow to the light in this poem. Woo woo.

*If you are not already, you really should probably be reading your horoscope from Chani Nicholas.

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Poems I’ve Loved This Month: September 2017

Photo of the back of a cream-colored brick building with a gray door. The diagonal wrought-iron (cream, rusting) of the fire escape and balcony extend as diagonal shadows on the wall.

After working on my own manuscript in what seemed like in total solitude the past several years, I realize I need to get back to reading more poems. Now that my book’s getting published, the whir of excitement was quickly followed by the clunk of recognition: It’s time to return to reading new poetry. I miss it. I don’t recognize it (in a nice way). I’m starting this monthly post in an effort to read more and think more deeply about new poems, and also to share ones that I find especially resonant.

Selection from Rosalie Moffett’s Nervous System

I’ve enjoyed collecting the bits and pieces of this longer work as I’ve seen it spin out and out over the past year or so (more?) in journals. This piece features a spider dream that the speaker interprets to being about her mother and her mother’s health. As the mother’s health deteriorates, doesn’t some part of the speaker?

         … the idea of a spider the brain holds

like a lit match, a little request
for venom, a little
like my mother: her blue arm, her self

which held my self, an idea
of me, until I was real.

Facticity holds this poem (and its speaker) together: spider facts, Google-able dream interpretation facts, dog agility facts. It moves between a tender honesty, a searching frankness, a speaker who wants to be told how it really is while maybe avoiding how it really is if how it really is is too bad. I love this poem, in all its pieces, especially this one. (Also, I cannot get the lineation right on this (Coding!), so please do read the whole poem as it’s written.)

Read the rest here at Beloit Poetry Journal.

If you like it, buy her collection June in Eden.

*Rosi is a friend, but isn’t it great when you can admire a friend’s work?

Allison C. Rollins’ “Word of Mouth”

This floored me. I read it in the print issue on a Friday night after seeing someone on Twitter hyping it. (See? Twitter is not a total waste.) It tells the history of America and a life through teeth, beginning with George Washington’s (the facts about his false teeth are incredible), and takes us (where else?) but to memory and to the library, where the speaker tracks changes and thinks of faces as abacuses, of her mother and grandmother, of the future through the past. This poem sews together beauty and ugliness or rather, just refuses to separate them, which is one of the best (truest) things maybe an artist can do. “The darkening of fractures is rather curious,” the speaker says, and I’m still thinking about the fractures in my understanding of history and the fractures in this poem—the two places where it stops to begin a new section.

… The forgetting makes the
present tense possible. Memory is the gravity
of the mind. All the icebergs have started to
melt, milky objects left hanging by a
string, the doorknobs means to an end.

Read the rest at Poetry.

Erika Sanchez’s “Saudade”

For my own learning purposes, I’m especially interested (though haven’t yet parsed out) how this poem builds and moves. This sensual stunner begins in ordinary (if synesthetic) moments in “the republic of flowers”—rain sounds, hanging clothes—and ends with this marvel of language and texture and image:

… sealed honey never spoils
won’t crystallize I saw myself snapping
a swan’s neck I needed to air out
my eyes the droplets on a spiderweb
and the grace they held who gave me
permission to be this person to drag
my misfortune on this leash made of gold

I first read the word saudade, a Portuguese word without a direct translation into English, in a note almost 10 years ago. (It actually appears a few times in my forthcoming book.) Since, I’ve been drawn to it wherever I hear or see it.

Read the rest at Poets.org.

Lessons on Expulsion is headed to my mailbox stat. Take my money.

Katie Condon’s “On the Seventh Day God Says: What You’ve Got Is Virgin Charm & a Knife in Your Pocket.”

When I read this poem I laughed, gasped, and sighed. It was a really weird noise. Appropriate, as this is a poem of great weirdness. The speaker has the kind of intimacy with God that allows for irreverence, but still, at the end of the day, if only half-heartedly, haphazardly, but maybe with a little wishing, still telling God what you want—maybe just in case. Haphazardly because, well, God never gets it right. Or God does but a little too. This poem, maybe also like “Saudade,” and maybe not, is about the nostalgia for something that never was or at least that won’t be again. How nostalgia (both looking forward and back, as Rollins’ poem reminds me “Memory is about the future, not the past“) is inherently sensual, corporeal, and a little lonely.

God says, Thou shalt not kill.
& I’m like, But what about with my eyes.

I never asked for the capacity to love
ugly things, but here I am.

I say, I like my men smooth & far away, reticent
as a bookshelf.

& God butts in: I can do that for you.

Read all of this poem at BOAAT.

*Katie is also a friend. Here, too, grateful to be in the position of admiring a friend’s work.

Selection from Wendell Berry’s “Prayers and Sayings of the Mad Farmer”

Here’s one of my great-aunt’s favorite poems and now one of mine. The last year has been a bit rough, and this is one that I might as well get tattooed on the back of my eyelids, except it’s small enough to learn by heart quickly and big enough to fill it.

When I rise up
let me rise up joyful
like a bird.

When I fall
let me fall without regret
like a leaf.

Good Me, Bad Me, and Interview with The Mondegreen

Mondegreen literary journal logo

One of my favorite online magazines is The Mondegreen, named for “a kind of misunderstanding: you mishear a word or phrase in a way that gives it a different meaning.” Their content is lively, fun, weird. Yes!

It’s nice to have the chance to have some of my favorite writing–a series of poems about the adventures of Good Me and Bad Me–up at one of my favorite sites. They also interviewed* me.

In this same issue the featured fictioneer, W. Todd Kaneko, writes about Rockgod and Metalhead, who form a kind of rad Midwestern Good Me–Bad Me duo.

*If one is interviewed on record, one most certainly confesses her dying love of the Louisville Cardinals. That information will surely be disseminated weeks later during the height of the team’s prostitution-ring imbroglio. Who can tell when one will earn the designation super fan?

On Dolly the Dog, Liv Tyler, Shibboleths, & My Favorite Part of Speech

Photo of editor dog

When I’m feeling resistant to Strunk & White and other style shibboleths, I love to remember Schoolhouse Rock. During the American Copy Editors Society’s May tweetchat, we gathered to discuss “what to sweat.” This discussion led to the pet peeves of others by which we cannot abide. (Refusing to end a sentence with a preposition? Check.)

I forgot to say: I am fighting the good fight against generations of writers who disparage the adverb.

Adverbs can be slashed (visibly wounded on many cutting room floors) for brevity’s sake. Adverbs can be very, very bad. How bad? Extremely bad. The stuff of blockbuster film trailers.

But adverbs are the Liv Tyler of language. You can’t put them in everything. Apply sparingly. But when perfectly cast: Well, what can be added to That Thing You Do or Arwen in the LOTR movie series or Corey Mason in Empire Records? They are the strange part that makes the whole better, richer, somehow more credible.

Adverbs, when applied well, are evidence of a language full of quirks, of a writer’s great (or not-so-great) diction. An adverb is a tell.

I’d like to stand up proudly for the pulverized little guy who often sports an -ly or dark in cognito bug-eye sunglasses. Many afternoons I take a dance break with my dog and sing the song above: “Dolly, Dolly, Dolly, get your adverbs here.” Dolly the dog also enjoys the occasional adverb, as it is frequently accompanied with a treat. (What? She is my workplace proximity acquaintance.)

Dolly the Dog: My relatively new workplace proximity acquaintance. No, I don't normally work from bed. But Dolly does.
Dolly the Dog: My relatively new workplace proximity acquaintance. No, I don’t normally work from bed. But Dolly does.

The beautiful link between Pluto and the dictionary

Kidding/ not kidding, Steve Kleinedler, executive editor of the American Heritage Dictionary, talked about how new language is formed. And it ain’t all selfies. At the American Copy Editors Society conference in Vegas, he said a lot of it is due to new(!) science and shifting political landscapes. Bottom line on what words get added to the dictionary:

The demotion of Pluto alone added six or seven. Between Yugoslavia and Pluto. . .

And, if you’re still hurting over Pluto not being a planet (which is basically all Neil deGrasse Tyson’s fault–okay, not really), watch this video, where Tyson assures Pluto it is important, too.