âA good cook is consistently goodânot just a little flair here and thereâshe can turn out a good meal either simple or complicated, can adapt herself to conditions, and has enough experience to change a failure into a success. If the fish doesnât moose [sic*]âit becomes a soup. Matter of practice and patience.â
*I love this typo.
Julia Child, one of the most renowned cooks of the last century, doesnât define âa good cookâ as someone whoâs well-known, who cooks every day or has a cooking regimen, who cooks for many people or just for herself, who can make anything well every time. To Child, a good cook is someone who:
- Is consistently good (which we donât start out as beingâChild herself was a flop in the kitchen into her thirties).
- Isnât necessarily showy (ânot just a little flair here and thereâ).
- Creates simple dishes.
- Creates complicated dishes.
- Adapts.
- Can turn something aroundââhas enough experience to change a failure into a success.â (Sounds a lot like revision, donât it?)
To me, these qualifications can be chalked up to experience (âpracticeâ) and attitude (âpatienceâ).
She emphasizes experience, firstlyâa good cook isnât a one-hit wonder or a wunderkind. No baby geniuses for Child. A good cook needs a track record; to me, this implies a good cook likely has a history of failure so that she knows when somethingâs not right. It also means that she has enough dishes in her repertoireâsheâs tried a variety of mealsâthat she can turn one thing into another. Her experience cooking is transformational; experience transforms her into this good cook, and a good cook then can transform one plan into another, one dish into another.
This is a fairly democratic view: Anyone can gain experience. Experience is simply a matter of repeated effort.
But in points 5 and 6, she seems to land on a specific kind of experienceânot merely the repetition of going through the motions or following a recipe, but repetition with play, what a musician or actor might call improvisation.
Masters and amateurs
So whatâs the difference (besides product) between a good cook and all other cooks? Between a master and an amateur?
A master starts with an idea, some ingredients but lets the creation become what it becomes. Masters play. Amateurs force; they serve liquified fish and call it âmooseâ [sic] and feel disappointment and make others eat their disappointment and complain about how hard writing is (woops) and how much they hate doing it.
This reminds me what poet Mary Szybist has referred to as avoiding âwillfulnessâ in writing, not forcing an ending (or a middle or anything else) before we start. She meant this in the context of a poem (e.g., if I want to write a poem about my mom but it instead jumps to the garbage man and a dog, let the garbage man and the dog inâdonât shoehorn an ending about my mother in). It can be applied to genre, too, though. If it starts out as an essay but I realize itâs better as a poem, itâs a poem now. If I sing a wrong note, I start singing the harmony rather than overcorrecting and drawing attention to what was once a mistake. I use my senses and feel my way through. And finally, the concept can be expanded to process: Some days are hot, some are cold, some days I mangle words (words? what are words?), some days I sing them, but no matter the situation or my skill level on a given day, I can show up and play.
When Iâm playful, Iâm a good cook. I can serve a disgusting mousse because the menu says mousse or a delicious soup because thatâs what the meal became.
The special attention of play
Play requires much more attention, besides just laughs. It demands that I listen, observe whatâs thereâwhatâs really thereâon the page or in the pan, not just what I want to be there, not just following a recipe with abandon. Play lacks a formula. So while play might sound childish, like a lack of diligence or responsibility, in fact it requires a different, if not deeper, attention than a workaday mentality.
Of course, I donât believe in good cooks and bad cooks, good artists and bad artists. I believe in behavior. Some days Iâm a good cook, some days, not so much. It has a lot to do with my sense of humor. The best days on the page (and in life) I am myself without apology but with humor.
Most of my materials are salvageable (ideas, images, music) or easily replaceable (paper, ink). Even if the workâs subpar, if I play, I learn from it. Or at least I have a good time. When I hammer it into something itâs clearly not meant to be, all Iâve learned is disappointment without the benefit of experiment. The next time Iâll be no better off.
The most electric performances, the best players, are those whoâve practiced enough, failed enough, to improvise and improvise well, which is a more positively connoted word for salvage. Itâs Charlie Parker. Itâs Julia Child.
And so in life: that balance between perseverance and the primrose path. Having a direction but remaining adept and open. Not forcedâlived. âItâs a matter of practice and patience.â
Me? Iâm gaining the former and working on the latter.
In holiday celebrations and in art, may you be creative enough and summon the humor to soup your moose.
In 2020, Iâll be sending an Artistâs Devotional entry once a week to your inbox to help you explore your relationship to your writing. Like a religious devotional, weâll consider the parables, lives, paths, and vows of those who have come before and consider how to construct our own; unlike a religious devotional, weâll be faithful to our art, writing.
If youâd like to join in, simply email âYesâ and your name to Lindsey@LDAlexander.com, and Iâll put you on the email list.
If youâd like to read more of my writing, subscribe to my monthly newsletter or read my book, Rodeo in Reverse.
P.S. Hereâs my favorite writing about mooseâno, itâs not Julia Childâs or Elizabeth Bishopâs.



