What Oak Ridge Public Library means to me

*This is a slightly revised version of a speech I gave on April 4, 2019 as part of National Library Week celebrations at Oak Ridge Public Library.*

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This is a photo from the reading. (Here I’m reading from Rodeo in Reverse.) It felt pretty cool to read with my kid inside me and with a bouquet of the daffodils I mention in the speech. (Photo credit: Virginia Spence)

Thank you to the Oak Ridge Public Library for having me and for having been such a special place to me the past four years.

I was asked to speak about how libraries nurture creativity. I can’t speak for everyone, so I thought I’d talk about how this library, ORPL, has kept me going, what this library means to me, and a few of the lessons it’s taught me about how to be creative.

First, I must confess I’m predisposed to a love of libraries. You’ve been warned.

I first moved to Oak Ridge four years ago, and I awaited my mail eagerly. Did I have a love of junk mail from local churches and car lots? No. I needed something with my name on it with my new address that I could present to get my library card. I’ve never felt home without one. That January, I got my no-nonsense yellow library card from this branch; I’ve been around, and usually they’re covered in some sort of clip art, an outdated logo or something meant to look punchy. Those aren’t for me. I loved that this stood out in the bottom of my purse, that it had no pretense. I checked out Alice Munro and The Girls of the Atomic City, returned to the short-term lease my husband and I had at the time, and began to make my home here.

Oak Ridge is a beautiful town, but not one that’s easy to break into as a 26-year-old. That first winter I drove around to estate sales and new-to-me museums. I parked and stared at Melton Lake. I hiked and was grateful to live near mountains. After four years in northern Indiana, the winter here felt not too like winter at all, and I liked that. Yet, I did most of these things alone. As you might imagine, writing is mainly a solitary pursuit, and so there weren’t other people to meet on the job. My husband and I bought a house, our first, and I loved it, but also didn’t know where to begin. That season was beautiful and difficult and lonely. There were times I regretted our decision to move here, away from everyone we knew, times I worried I was incapable of making new friends. It took a toll on my marriage, my self-confidence, my business. But not on my writing.

Many readers will tell you you’re never alone with a good book. Maybe it’s because I’m a poet, I’m not sure I feel the same way. But I do know I’ve never felt alone at a library.

True, it’s a public space; there are always at least a few other people here. But it’s not that, is it? It’s the feeling that here, anything is accessible, there’s help available, there’s humor and sorrow, and old and new, tattered and pristine; there’s discovery—always discovery—and surprise. Libraries, maybe even more than nature because of my proclivities, remind me how much surprise is in the world. I come in to check out a gardening book and leave with a book about gardening and another about wolves and another about Van Gogh’s letters to his brother, Theo.

Or, after a volunteer shift in spring 2016 where I had been wondering what it meant to have on the returns cart Maya Angelou and Mein Kampf side by side, what kind of world I lived in, to walk outside and see the daffodils’ bright yellow against the concrete exterior of the building, a blue sky, up before any other bud or testimony to spring. Surprise.

At its best, art works this way, too. Art surprises. One of my favorite living poets, Mary Szybist, says it’s important not to be too “willful” in a poem. By this, I think she means not to know at the beginning where you’ll end up, to let the process of writing take you for a ride, rather than steering.

Similarly, this library specifically taught me an important lesson that I found on its shelves but not in a book. The year I volunteered, I came in to help tidy shelves after the presidential election, which was a travesty. I felt bereft, listless. I couldn’t unglue myself from the news but also couldn’t summon the creativity or strength to do anything about it. It’s one of the few extended periods in my life where I couldn’t sit down and concentrate well enough to read—and therefore, I wasn’t writing well either. I came here. For my shift, I took an aisle in the reference section. A typical shift involved straightening the shelves, putting away some books, making sure everything was in the order it should be in. Reference seemed like it would be easier—1) because I doubted it got as much action as the new fiction section and 2) because the books had an inherent order—by year, for instance.

As it so happens very rarely in this life, I was wrong. I reached Butler’s Lives of the Saints, a series organized by month. Me? I’m inclined to say January, February, March, and so on. But Dewey Decimal had other plans—leave it to the saints: alphabetically by title. This meant shelving the books April, August, December, February. My lesson was one I suspect I’ll be learning a long time: Things may appear out of sorts when they’re in order; they may appear in order when they’re out of sorts. It was exactly the lesson I needed from the library that day, given on the spines of books by saints, no less.

To me, the creative process is similar; good artists know this—a thing may appear not to come together at all until suddenly, after much work, an inner logic is on display, gleaming, like the innards of a clock. Sometimes what a writer may be working toward may look like a total disaster mid-way through. A painter staring at a streak on a canvas for weeks. Julia Child, in middle-age and years into a bad 800-page draft of what would become Mastering the Art of French Cooking, rejected by a publisher, feeling like a failure.

Sometimes, April first, not January.

The library is a place of such generosity. Just think: in thousands upon thousands of communities across the whole country, tax payers who can’t agree on healthcare, welfare, security, sidewalks, zoning, or stoplight placement put aside their differences to say there should be one building full of knowledge where all the knowledge is free. (If you’re me, it’s never quite free because there’s always a late fee, but that’s another story.) Everything in this building anyone who lives nearby can have. During the day, anyone can come here and find respite—from the cold or the hot, from home or from work or from the street, from parenting or parents, from noise. We can come use the computers, the public meeting space, listen to a CD, stream a movie, get a redwagonful of books. We can play chess or ask bizarre questions. We can meander. Librarians are so generous they not only have dedicated their lives to helping us answer questions—from how to check our email to where the bathrooms are to when is it exactly a new title will be on the shelves; they also do the unglamorous work of discretely cleaning up a chair after someone’s had an accident, and yes, of making small talk with lonely people like myself. It may be one of the few places we’re truly safe and truly daring at the same time. No telling where our minds will go, and, as Eudora Welty said, “All serious daring starts from within.”

The best artists are generous, too. Probably not as good as libraries, but if I could aspire to be anything, it would be to be like a library and the people who inhabit it. Artists who are great aren’t even necessarily the artists who anyone will ever know—even in ORPL, a relatively small library, we’d be hard-pressed to make it through every book on the shelves. But to me, great artists are those that give generously and humbly, like a library and its people. They keep their doors open and let information and ideas flow freely; they share seeds. At any moment, a book or fact or image could be found by just the person who needed it.

This bureaucratic-looking building, lit in fluorescents, seems an unlikely place to host such a miracle. But the library, as an experiment, must be one of our most noble human endeavors, one each one of us takes part in any time we drop by ORPL.

This leads me to my last but maybe most important way the library has been such a good place for me to think about creativity. It provides a kind of sustenance, renewal—if you’ll pardon my pun. In each of my stories here, the library has offered me a place to go to feel refreshed, revived, capable, curious. When we approach art, as creators or as audience members, we seek these same things. Or at least I do. If we keep ourselves open to its lessons, if we aren’t too willful, are willing to be surprised, and are generous, I have no doubt that art, and the libraries that hold it, will give and give. The perfect imperfect (which is to say, human) system.

Leave a comment below naming a favorite library (or memory from a library) and why its earned that position.

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The Terror of Beauty, the Power of Love

Angela Lansbury: Goddess. The real deal. Entertainer extraordinaire.

Beauty and the Beast, the Disney animated feature now celebrating its 25th anniversary, was my first favorite movie and (perhaps not coincidentally) the first movie I can remember seeing in a theater. I was three. Stained glass and a glittering rose bigger than my eyes could take in, a young woman zooming through shelves of books on a rickety ladder, her animal friends gnawing at the pages: This cartoon might have shaped my whims and desires.

“Beauty prompts a copy of itself,” so Elaine Scarry says in “On Beauty and Being Just,” and this explains art, sure, but more importantly maybe: gawking: “Although very great cultural outcomes such as the Iliad or the Mona Lisa or the idea of distribution arise out of the requirement beauty places on us to replicate, the simplest manifestation of the phenomenon is the everyday fact of staring.”

To the movies! Yes, to the movies. Yes, and.

A child stares until he sees the doll’s nose twitch.

A child knows the world around them is alive, the inanimate world is animate, which is why a candlestick, a stuffy clock, a teacup, and swimming spoons are creatures worthy of empathy, celebration, and song.

The movie Beauty and the Beast is not without its terrors for a toddler: torches of furious townsfolk, the dark corners of a home, a well-meaning but incompetent parent, the growls and furies of love. Yet, I made it through nearly the entire 110 minutes.

Until the Beast turned into a man.

“Beast! Beast!”

I howled. I screamed. I wouldn’t and couldn’t stop.

My parents had to take me out of the theater. I believe the crying continued in the car. (What can I say? I was moved.)

The change from Beast to man was truly terrifying. The point of the fable as represented—the transformative power of love, inner beauty as outer beauty—was horrific and sad. Beast’s grotesque body was not as grotesque as his new one, one Belle didn’t know, one I didn’t know. This was not the creature I fell in love with. The crazed mob breaking down the door of the castle chanted “Kill the Beast!”

Beauty resurrects someone with her tears, but it doesn’t look or sound like the Beast.

Had the townspeople, in some regard, won?

When you are loved, does the you who you were before disappear? Do you lose your hirsute, outsized, toothy self? Do you fit better into clothes? Do you lose the power of make-believe, the stories calcifying into the bright stills of stained glass?

As a toddler, the holy terror terrified, I knew something about wildness and ugliness; I didn’t believe love could or should strip you of them. But as with most things, what we want others to want is what we see in ourselves.

My wailing reaction, an outburst, seems to speak to the nature of desire (or at least of mine): it can be loud, unseemly, excessive, claw-equipped, unkempt. We have to peel desire from its red velvet theater seat, rock it abye in crowds and parking lots, and stuff it into the sedan. It’s embarrassing.

This versus what the moral of the story, that what we desire becomes loveable because we love it, that in loving a wild soul we tame it—that this tamed love is equally (or more) desirable. That what we sense metaphysically should equal what we see or what we see we should see as beautiful, beautiful defined in the eyes of the same world that can hear a teapot sing, mistakenly thinks it’s only whistling.

I don’t want my gaze to change the object of my desire, but the object of my desire to change me.*

Metaphor is dangerous. Everything it says includes everything it doesn’t say.

I had stared at the Beast, only glimpsed the man. Beast as man, Cogsworth as man, Mrs. Potts as woman—were they any less real before I stared? Before they turned human?

The danger of looking. The danger of beauty.

(“And indeed there will be time / To wonder, ‘Do I dare?’ and, ‘Do I dare?’”)

Later, I received the Beast Barbie doll, which was a male doll in the blue tails with hair for what we’d now call a man-bun with a furry mask that went over his head. This seemed wrong to me: The man face should be the mask—not the Beast. The Beast was the true self! The Beast was the Beloved. Given time, the prince’s hair became more wolfish, more Heathcliff; the Beast mask lost at the bottom of some tin or shelf. Eventually, as with all the other dolls, I gave them up, the alive world beckoning.

The magic mirror can “show you anything, anything you wish to see.”

No wonder then, the first section of Scarry’s “On Beauty and Being Just” is “On Beauty and Being Wrong.”

How did the teapot put it? “Bittersweet and strange / finding you can change,” though I can’t admit to having been wrong.

*The woman, not the Beast is protagonist; she does not change in this dramatic way. Another can of worms. Also worth noting that Princess Fiona in Shrek does not change back to a human in a parody of this kind of story arc.
*Also worth noting: The idea Scarry mentions (as I understand it), using Proust as an example, of moving around the beautiful object/person so that they remain unchanged from our purview (though both subject and object could be constantly changing, just keeping equal distance between them). Geometry!